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Conclusion

There are many reasons why people become interested in millennial studies. For one thing, there is all that cinematic violence. Jonestown, the Tai Ping Rebellion, the Muenster Commune; all are great, gory history. And of course, revolutionary millenarianism is a key feature of history whose importance is often still not fully appreciated. However, if destructive and pathological behavior were all the apocalypse were about, it would be hard to see why the idea persists. You might think that even the human race would have learned something by now.

It is much more likely that we keep pursuing the millennium because that is, on the whole, a sane way to deal with history. The world has yet to come crashing down universally, but it has often done so locally, and people have to deal with that. When they try to make the world a better place, they need a model that offers both hope and caution. The three models of history we have examined can provide those things, and in that I think they are typical of the way the Millennium really works.

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